Watching the movie Selma raised the question for me of why non-violence works – or worked – as a political strategy. The obvious answer is that it reveals the violence embedded in the political system without legitimating it. Some of our most famous images of protest have this at their heart: the famous Chinese protestor sitting in front of the line of tanks in Tianamen Square, or the American anti-Vietnam War protestor presenting flowers to the unsmiling ranks of the National Guard. And the “obvious” answer begs more questions. if this is true, why should it be true? And if it was true in the past, is it still true? It may be that the moment when it worked has passed. No obvious spoilers, by the way.
In the previous post on Herbert Girardet’s recent talk at the LSE, I described how he sees us as being on the verge of a transition to a “third age of the city” – from Agropolis to Petropolis to Ecopolis. That post spent more time on the first two – especially the Petropolis, the city’s current dominant incarnation, and its limitations. The chief limitation: the city, as currently designed, is dependent on huge flows of food, energy, and waste, an “urban metabolism” that extends across the planet and is largely powered by fossil fuels. In this post, I’m going to turn to the Ecopolis.
I first read the work of Herbert Girardet in Undercurrents in the early eighties, and his short book Creating Sustainable Cities – published in 2006 by Green Books – was fundamental in shaping my view of the planet’s urban boom. This was the book where he calculated that London’s ecological fooprint was 125 times larger than the city itself, and so larger than the UK. So when I found that he was talking at the LSE as a guest of the LSE Cities programme, I made sure I could go along.
The story he told, based on his book, Creating Regenerative Cities, published last October, is that we are on the cusp of a transition to the third age of the city – or at least we’d better be, if we are going to avert the worst effects of climate change. The first age he called Agropolis; the second Petropolis, and the third, Ecopolis. In this post, I’m going to talk about the first two; in the next post, I’ll look at Ecopolis.